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George Bell (bishop) : ウィキペディア英語版
George Bell (bishop)


George Kennedy Allen Bell (4 February 1883 – 3 October 1958) was an Anglican theologian, Dean of Canterbury, Bishop of Chichester, member of the House of Lords and a pioneer of the Ecumenical Movement.
==Early career==
Born in Hayling Island, Hampshire as the eldest child of Sarah Georgina Megaw and her husband James Allen Bell (the vicar of the Island, and later a canon at Norwich Cathedral), Bell was elected as a Queen's Scholar at Westminster School in 1896. From there Bell was elected to a scholarship at Christ Church, Oxford, where he studied theology, followed by Wells Theological College (first being influenced by ecumenism at the latter) and was ordained deacon at Ripon Cathedral in 1907. He went on to work as a curate for 3 years in the industrial slums of Leeds. His role there was the Christian mission to industrial workers, a third of whom were Indians and Africans from the British Empire, and during his time there he learned much from the Methodists, whose connection between personal creed and social engagement he saw as an example to the Church of England.
In 1910, Bell returned to Christ Church, Oxford for almost four years as a student minister and academic tutor. Here too he was socially engaged, as one of the founders of a cooperative for students and university members and sitting on the board of settlements and worker-development through the Workers' Educational Association (WEA).
Bell's early career was shaped by his appointment in 1914 as chaplain to Archbishop Randall Davidson, one of the key figures in twentieth century church history. Bell subsequently wrote the standard biography of Davidson. Bell received a special commission for international and inter-denominational relations. In this office he ensured in 1915 that the Lutheran Indians be allowed to continue the work of the Leipzig- and the Goßner missions in Chota Nagpur in India, after the missions' German missionaries had been interned. Until the end of the First World War, he also worked for the Order of Saint John, a supra-confessional group working to help those orphaned by the war and - together with the Swedish Lutheran Archbishop Nathan Söderblom, one of his closest lifelong friends - for the exchange of prisoners of war. In this work, he came to see internal Protestant divisions as more and more insignificant.

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